
When discussing faith with family and friends, the most common saying is probably: “All religions advocate doing good deeds, so is it the same no matter which one you believe in?” People who say this often mean no harm, and may even be well-intentioned: they don't want to argue or offend anyone. In Hong Kong, a city where East meets West and temples stand alongside churches, this statement sounds both inclusive and reasonable.
So, how should we respond? Should we dismiss it with a smile, or argue our case? The Bible offers us a better way: listen first, then gently guide the other person to the real issue.
We don't need to rush to refute. Many religions do teach people to do good deeds. The “Seven Buddhas' Common Verse,” often quoted in Buddhism, says: “Do not commit evil, diligently do good, purify your mind; this is the teaching of all Buddhas.” (See Dhammapada, etc.) Confucianism speaks of benevolence and righteousness, and folk beliefs speak of accumulating virtue. The Bible also teaches us to love God and love our neighbors, honor our parents, not to lie, and not to steal.
So, if “the same” means “all teach people to be good,” then the other person's observation has some validity. If we first acknowledge this, the other person will feel respected, and the conversation can continue.
However, the issue has never been “whether religions teach people to do good deeds,” but a more fundamental question:Can good deeds bring people to God?
Imagine a person is proven to have committed a serious crime in court. He says to the judge: “Your Honor, I admit I committed a crime, but I usually donate money, volunteer, and am filial to my parents. I have done more good deeds than bad. Please let me go.” What would a just judge do? He would not write off the crime just because the defendant has done good deeds. Good deeds are what should be done, but they cannot offset committed sins; if the judge were to let the criminal go because of them, he would no longer be a just judge.
The Bible says that God is a perfectly just judge, and each of us will stand before Him:
“For all have sinned and fall short of the glory of God.” (Romans 3:23)
“For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it.” (James 2:10)
God's standard is not “a little better than others,” but complete holiness. By this standard, the prophet Isaiah said: “We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all.” (Isaiah 64:6) The good deeds we are proud of are still mixed with selfishness and pride, and cannot be used to repay the debt of past sins.
This is the biggest blind spot of the idea that “all religions are the same”: if salvation depends on our own good deeds, then no one can pass the test.
The core of Christianity is not actually a set of moral teachings. “Gospel” means “Good News”: it doesn't tell you what to do, but proclaims what God has already done for you.
"Salvation comes from God's grace through faith. This is not from yourselves, but is a gift from God. It is not by works, so that no one can boast." (Ephesians 2:8-9)
"God made him who had no sin to be sin for us, so that in him we might become the righteousness of God." (2 Corinthians 5:21)
Jesus Christ is the Son of God. He became human and lived a perfect, sinless life. Then, on the cross, He bore the just punishment for sinners. As He died, He said, "It is finished!" (John 19:30The debt of sin has been paid. On the third day, He rose from the dead (1 Corinthians 15:3–4)。
This can be summarized as follows: Many human-made paths tell people, "You must do this." The Gospel, however, declares, "It is finished." This is not a difference in degree, but a difference in essence. Good works are still important for Christians, but they are the fruit of gratitude after salvation, not the price for earning it: "He saved us, not because of the righteous things we had done, but because of his mercy." (Titus 3:5)
We can also gently point out that religions not only differ in their paths to salvation but also contradict each other on fundamental facts. For example, the center of the Christian faith is Jesus' crucifixion and resurrection from the dead. However, the Quran, Chapter 4, Verse 157, states that Jesus was neither killed nor crucified. These two claims cannot both be true. To say they are "all the same" is to not seriously consider what each religion says for itself.
Jesus Himself left no room for the idea of "all the same":
"I am the way and the truth and the life. No one comes to the Father except through me." (John 14:6)
"Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved." (Acts 4:12)
This may sound "exclusive," but consider this: If there is only one bridge that can cross a river, telling people this fact is not arrogance, but love. God also does not ask us to believe blindly. When Paul preached in Athens, he said that God "has given proof to all men by raising him from the dead" (Acts 17:31). Jesus' resurrection is a historical claim that can be investigated and is worthy of serious consideration by everyone.
Don't expect one conversation to change someone. Plant seeds, pray for them, and leave the results to God.
The statement "All religions are about doing good" sounds inclusive, but it glosses over the most important question: How is human sin resolved? The Bible's answer is clear and comforting:
“But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” (Romans 5:8)
Human religions say "You must do," the Gospel says "It is finished." This is the good news we want to share with our family and friends.
Next Step: If you are still thinking, or want a simple and clear resource to share with family and friends, feel free to readI Want to Know Jesus。